On the Meeting of the Lord
Receive, O Symeon, Him Whom Moses beheld in gloom on Sinai giving the law, and Who hath become a babe, submitting to the law. He is the One Who speaketh through the law; He is the One spoken of by the prophets, Who for our sake hath become incarnate and saveth man. Him let us worship!
-from Vespers for the Meeting of the Lord
Dear Parishioners and Friends,
On the fortieth day after His birth, Our Savior was presented in the Temple of the Lord by His Most Pure Mother and St. Joseph, in obedience to the Law of Moses, which commanded that the first-born son of every family of the Chosen People be offered to the Lord, in thanksgiving for the Lord’s sparing the first-born of Israel when He slew the first-born of Egypt, at the time of the Exodus.
As the hymns of the feast make clear, the Lord who comes to the Temple as a baby is the same One Who spoke to Moses on Mount Sinai and gave him the Law. He comes to fulfill the Law which He Himself gave, but that no sinful man could fulfill. On behalf of the sinful race of man, the sinless One, who is yet truly a man and shares our frail nature, perfectly fulfills the Law.
The Lord fulfills the Law in two senses:
-
He perfectly obeys the commandments of the laws of Moses both outwardly and, what is more, inwardly.
-
He completes and brings to an end the dispensation of the Old Covenant, coming in the flesh to offer that flesh as the perfect Sacrifice which truly takes away the sins of the world, which the sacrifices and rules of the Old Law could not.
Two conclusions corresponding to these two senses of “fulfilling the Law” are important for us today:
-
We must obey the Law of God: Though we do not have to fulfill all 613 laws in the Books of Moses, we do have the moral obligation to study the moral commandments required by the Orthodox Church and to obey them! The Christian faith is not a “feel-good” religion of mere social togetherness and pretty church services, but rather is the power of God burning up everything sinful and demanding of us the struggle for moral perfection. In our times, every kind of lawlessness and corruption is glorified and called good. We must combat this by clearly teaching the “old-fashioned” Law of God and correcting ourselves through confession and constantly renewed moral struggles.
-
Only the Sacrifice of Jesus Christ takes away sin and saves man: The “World Council of Churches” announced in 1992 that the “Church” must recognize that there are ways to salvation other than faith in Jesus Christ. This is an astounding false teaching and apostasy from Christ. Yet nearly all the “official” “Orthodox” churches belong to this organization and thereby endorse its teachings! We must recognize that we live in an age of apostasy, perhaps even the age of apostasy which will precede the coming of Anti-christ, and we must carefully avoid anything masquerading as the Christian faith but which is in fact an empty facade. Only those who proclaim and confess that Jesus Christ is the only way to salvation can belong to Christ and can attain the heavenly kingdom. This is why our Church of the Genuine Orthodox Christians exists - in order to remain the Ark of Salvation in a time of universal apostasy and proclaim that only the unique Sacrifice of Jesus Christ the God-Man can give man eternal life.
May the Lord strengthen us daily to renew our holy struggle to please Him! May He who gave and fulfilled the Law enable us to stay on His path!
Life Lived in Obedience to God’s Law
It is the will of God that we free ourselves from everything evil and do what is good. Now those things are good that are asserted to be so by Holy Scripture and by the Saints of the Church, and not what each one foolishly asserts to be so, the latter being often harmful and conducive to perdition.
The virtuous life consists in keeping the commandments of Christ, as He Himself says: “If you love me, keep my commandments” (John 14:15).
There is nothing more blessed and more peaceful, either in heaven or on earth, than doing the will of God.
Virtuous living is to faith what food is to the body. And just as the body cannot live without food, so faith cannot exist without good works: for without works faith is dead.
How can we enjoy the help of the Holy Spirit and have Him always in us? By means of good works, of conduct that is pleasing to God.
Teachers who instruct children ought to educate them more in virtue. For what good is it to acquire learning but be corrupt?
Three things bring salvation to man: faith, works, and contemplation. For firstly, one believes from hearing; secondly, one does the commandments; and thirdly, one is granted union with God and enjoys with contemplative faith what he formerly believed with faith from hearing.
- from Concerning Continual Communion by St. Makarios of Corinth, quoted in Constantine Cavarnos, St. Macarios of Corinth
|